Rehras Sahib is made up of several sections from the writings of different Sikh Gurus. Together, these sections form the evening prayer that is commonly read as part of the daily Nitnem.
The prayer includes parts from Guru Nanak Dev Ji, Guru Amar Das Ji, Guru Ram Das Ji, Guru Arjan Dev Ji, and Guru Gobind Singh Ji.
Some parts are found in Sri Guru Granth Sahib Ji, while Benti Chaupai comes from the writings of Guru Gobind Singh Ji.
The exact version used can vary slightly between different prayer books and traditions. However, the main sections commonly associated with Rehras Sahib are explained below.
So Dar
So Dar is one of the opening sections of Rehras Sahib.
The words begin with the question about the place or door where God is praised. The section describes many beings and parts of creation praising the Creator.
It includes references to different sounds, beings, and forms of creation. The main focus is on the greatness of God’s creation and the many ways in which God is remembered.
So Dar is found in Sri Guru Granth Sahib Ji and is associated with Guru Nanak Dev Ji.
So Purakh
So Purakh is another major section included in Rehras Sahib.
This section contains verses that praise God and describe God’s qualities. It includes repeated expressions of praise and remembrance.
So Purakh is also found in Sri Guru Granth Sahib Ji.
It contains compositions associated with Guru Ram Das Ji and is an important part of the commonly followed Rehras Sahib text.
Anand Sahib
A section from Anand Sahib is also included in Rehras Sahib.
Anand Sahib was composed by Guru Amar Das Ji. The word “Anand” means happiness or joy.
The complete Anand Sahib is a longer composition, but the portion included in Rehras Sahib is a selected section rather than the entire composition.
This part contains teachings about understanding, spiritual happiness, and following the path shown by the Guru.
Mundavani
Mundavani is included near the end of the commonly used Rehras Sahib.
It is a short composition found in Sri Guru Granth Sahib Ji and is associated with Guru Arjan Dev Ji.
Mundavani refers to a seal or closing statement. Its verses bring together important ideas about the value of the teachings contained in the Guru Granth Sahib.
It is traditionally placed toward the end of the prayer.
Salok Mahalla 5
After Mundavani, Salok Mahalla 5 is included in the commonly followed form of Rehras Sahib.
This is a short verse associated with Guru Arjan Dev Ji, the fifth Sikh Guru.
It contains a message about the importance of remembering God and following the teachings of the Guru.
This section helps bring the portions from Sri Guru Granth Sahib Ji to a close.
Benti Chaupai
Benti Chaupai is another well-known part of the commonly used Rehras Sahib.
It is associated with Guru Gobind Singh Ji and comes from Dasam Granth.
The section is also commonly called Chaupai Sahib.
Benti Chaupai contains a request for God’s protection and support. It is widely read as part of Rehras Sahib by Sikhs.
Because it comes from a source outside Sri Guru Granth Sahib Ji, its placement within Rehras Sahib is different from the sections taken directly from Sri Guru Granth Sahib Ji.
Jaap Sahib Section
In some commonly used versions and prayer books, Jaap Sahib material may be associated with the wider evening prayer tradition, but it is important not to confuse Jaap Sahib with the standard core of Rehras Sahib.
Jaap Sahib is a separate composition by Guru Gobind Singh Ji and is traditionally part of the morning Nitnem, not the main Rehras Sahib text.
Therefore, when looking at what is included in Rehras Sahib, Jaap Sahib should generally be kept separate.
Who Wrote the Different Parts?
Rehras Sahib brings together compositions connected with several Sikh Gurus.
Guru Nanak Dev Ji
Guru Nanak Dev Ji is associated with important portions such as So Dar.
Guru Amar Das Ji
Guru Amar Das Ji composed Anand Sahib, from which a section is included in Rehras Sahib.
Guru Ram Das Ji
Guru Ram Das Ji composed the So Purakh section included in the prayer.
Guru Arjan Dev Ji
Guru Arjan Dev Ji is associated with Mundavani and Salok Mahalla 5.
Guru Gobind Singh Ji
Guru Gobind Singh Ji is associated with Benti Chaupai, which is included in the commonly used form of Rehras Sahib.
Where Are These Parts Found?
Most of the main sections of Rehras Sahib come from Sri Guru Granth Sahib Ji.
| Section | Associated With | Source |
|---|---|---|
| So Dar | Guru Nanak Dev Ji | Sri Guru Granth Sahib Ji |
| So Purakh | Guru Ram Das Ji | Sri Guru Granth Sahib Ji |
| Anand Sahib section | Guru Amar Das Ji | Sri Guru Granth Sahib Ji |
| Mundavani | Guru Arjan Dev Ji | Sri Guru Granth Sahib Ji |
| Salok Mahalla 5 | Guru Arjan Dev Ji | Sri Guru Granth Sahib Ji |
| Benti Chaupai | Guru Gobind Singh Ji | Dasam Granth |
This table gives a simple overview of the main sections.
Is the Complete Anand Sahib Included?
No. The complete Anand Sahib is not normally included in Rehras Sahib.
Only a selected portion is part of the commonly used Rehras Sahib.
The complete Anand Sahib is a separate prayer and is also read on its own on certain occasions.
Is Chaupai Sahib Part of Rehras Sahib?
Benti Chaupai, commonly known as Chaupai Sahib, is included in the commonly used Rehras Sahib.
However, Chaupai Sahib can also be read separately.
This is why you may see Benti Chaupai listed both as part of Rehras Sahib and as a separate prayer.
Are All Versions Exactly the Same?
Not necessarily.
Different Sikh traditions, prayer books, and communities may follow slightly different versions or include additional lines.
For this reason, you may notice differences when comparing two Rehras Sahib texts.
If you are preparing content for a website, it is better to identify the version or source of the text instead of suggesting that every copy must contain exactly the same arrangement.
How the Parts Come Together
The different sections give Rehras Sahib its complete structure.
The prayer begins with sections such as So Dar and continues through So Purakh and other selected portions. It also includes the selected part of Anand Sahib.
The commonly used form then includes Benti Chaupai, followed by the closing sections such as Mundavani and Salok Mahalla 5, depending on the version being followed.
This combination brings together writings from different Sikh Gurus into one daily prayer.
Rehras Sahib in Simple Form
For someone who wants a quick overview, the main sections can be remembered like this:
- So Dar
- So Purakh
- Anand Sahib section
- Benti Chaupai
- Mundavani
- Salok Mahalla 5
The exact order and additional lines can vary according to the version followed.
Common Confusion
One common source of confusion is treating every Sikh prayer as part of Rehras Sahib.
For example, Japji Sahib, Jaap Sahib, Tav-Prasad Swaye, and Kirtan Sohila are separate prayers in the daily prayer routine.
They should not be listed as sections of Rehras Sahib simply because they are also part of Nitnem or are commonly read by Sikhs.
Keeping these prayers separate makes the structure easier to understand.
Final Summary
Rehras Sahib is a collection of several sections from Sikh scripture and writings.
The main parts commonly associated with it include So Dar, So Purakh, a section of Anand Sahib, Benti Chaupai, Mundavani, and Salok Mahalla 5.
These sections are connected with different Sikh Gurus, including Guru Nanak Dev Ji, Guru Amar Das Ji, Guru Ram Das Ji, Guru Arjan Dev Ji, and Guru Gobind Singh Ji.
Most of the text comes from Sri Guru Granth Sahib Ji, while Benti Chaupai comes from the writings of Guru Gobind Singh Ji.
Because versions can differ slightly, it is useful to check the specific prayer book or tradition being followed when presenting the complete text.
Rehras Sahib in other Languages
Also read Rehras Sahib in english,Punjabi and hindi
Rehras Sahib Hindi
Below is the detail of the Hindi lyrics for devotees.
Rehras Sahib Punjabi
Below is the detail of the Punjabi lyrics for devotees.
Rehras Sahib English
Below is the detail of the English lyrics for devotees.